| Date | Day | Fajr | Sunrise | Zuhr | Asr1 | Asr2 | Sunset | Isha |
|---|---|---|---|---|---|---|---|---|
| Feb 04 | Sat | 06:18 | 08:02 | 12:36 | 14:33 | 15:07 | 17:02 | 18:46 |
| Feb 05 | Sun | 06:16 | 08:00 | 12:36 | 14:35 | 15:09 | 17:04 | 18:48 |
| Feb 06 | Mon | 06:14 | 07:58 | 12:36 | 14:36 | 15:11 | 17:06 | 18:50 |
| Feb 07 | Tue | 06:13 | 07:56 | 12:36 | 14:38 | 15:13 | 17:08 | 18:52 |
| Feb 08 | Wed | 06:11 | 07:54 | 12:36 | 14:40 | 15:15 | 17:10 | 18:54 |
| Feb 09 | Thu | 06:09 | 07:52 | 12:36 | 14:41 | 15:17 | 17:13 | 18:56 |
| Feb 10 | Fri | 06:07 | 07:50 | 12:36 | 14:43 | 15:19 | 17:15 | 18:57 |
| Feb 11 | Sat | 06:05 | 07:48 | 12:36 | 14:45 | 15:21 | 17:17 | 18:59 |
| Feb 12 | Sun | 06:04 | 07:46 | 12:36 | 14:46 | 15:23 | 17:19 | 19:01 |
| Feb 13 | Mon | 06:02 | 07:44 | 12:36 | 14:48 | 15:25 | 17:21 | 19:03 |
| Feb 14 | Tue | 06:00 | 07:41 | 12:36 | 14:50 | 15:27 | 17:24 | 19:05 |
| Feb 15 | Wed | 05:58 | 07:39 | 12:36 | 14:51 | 15:29 | 17:26 | 19:07 |
| Feb 16 | Thu | 05:56 | 07:37 | 12:36 | 14:53 | 15:31 | 17:28 | 19:09 |
| Feb 17 | Fri | 05:54 | 07:35 | 12:36 | 14:54 | 15:33 | 17:30 | 19:11 |
Prayer Timetable Downloads
| Jan - Feb | Mar - Apr | May - Jun |
| Jul - Aug | Sep - Oct | Nov - Dec |
| Whole year | ||
22 August 2009 - 6:44pm
salam
can you tell me why the fajr start time is later on your timetable, as opposed to other masajids? this wasn't the case last year, so im wondering as to what's special this year, becos i feel that by doing this, its a means of dividing the muslims, not to mention those muslims who will be eating up until this time (and if for this reason, there fasts aren't done, then you will be made to answer on the day of judgement.)
I hope you can clarify the matter.
Jazakallah
Wasalam
Salma
28 August 2009 - 5:15pm
i agree brother
29 August 2009 - 8:50pm
assalamulaikum
sister, i don't think you may be aware, but the different times for suhoor in glasgow are due to a jurisprudence issue - Fiqhi Masala - and not down to an individual's preference!
Both are Islamically valid and correct.
What will be easier and what many Muslims are doin is to go according to your local mosque's suhoor time.
Hope this clarifies things.
Ws
Sister in Islam
6 November 2009 - 12:44pm
Please update the timetable to reflect the jama'ah timings for all prayers and specially friday sermon and congregation. Thank you.
20 April 2010 - 2:38pm
Alsalam Aleakom we rahmet allah we barakato,
Dose Islam forbidden sitting at a cloth on which wine is drunk.
Gzak allah gher
20 April 2010 - 5:47pm W salam First of all thank you for asking this question. Secondly, we need to make this very clear that our time table has been the same for the last at least 19 years and never changed last year (you might feel this because Radio Ramadhan, which is an independant body and does not work under any masjid) has published our time table as well as another time table which also is acted upon in Glasgow by a few masajid. There are different culculating methods in the world based on various tahqeeq/researches. We do not say ours is the only correct method (i.e others are incorrect), however, we believe that when the sun reaches "15 below the horison, the time for Fajr starts. We also believe that remaining within the limits provided by Shari'ah, This is easier for people to act upon particularly when the Ramadhan is coming in summer now. But unfortunately, some people, without having proper knowledge, try to spread misunderstanding about others. May ALlah accept our efforts and keep us away from any division. You can contact us for a detail explanation of our time table and its Shar'i basis via mmshah73@hotmail.com and we will send you that insahllah.
19 September 2010 - 5:43pm
Salaam, can you confirm if the jamaat time for fajr is correct at 4am, though fajr starts at 05:05.
JazakAllah
29 September 2010 - 8:16pm
Assalamu Alaikom,
I need to know the Jamat prayer times for October 2010. How long it is between Azan and Jamat in all five prayers?
Jazak Allah Khair
Abdullah
14 January 2011 - 11:26am
what time is jummah at 2day brohtr
18 January 2011 - 11:53pm
salam
There are two times for Jummah
12.45
01.30pm
jzks
21 February 2011 - 1:42pm
Salam Brother.
Your answer is based on naivity and ignorance form the facts and principles of Fiqh.
Alhamdulillah,the sister madea very valid point,the point that I am constantly talking about to the Ulama of Glasgow.
As for the defination of Subh/Fajr:
It is mentioned in Nuru'l Idah:
The time for morning is from the rising of the true dawn until before the sunrise
(Imam Shuranbulali, Nuru'l Idha pg 55)
The explanation to this text by Imam I'zaz Ali in his marginal commentary is as follows:
The second dawn is called 'True' because it is truthful and clear.
And the first is called 'False' because there is illumination on the horizon but it gets dark
However, this all is subject to a Mushahadah/observation with the naked eye.
A Mushahada itself is, then, different because of the difference in climate, place and time.
After understanding these two points, one should know that there is difference of opinion amongst the expert
astronomers as when the time of subh sadiq -true dawn- occurs and how many degrees the sun is beneath
the horizon during (subh sadiq) true dawn-. Their opinions range from 18,17,16,15, degrees,
and there is no opinion lower than this. The calculations and prayer timetables in India, Pakistan and
Bangladesh are based on 18' degrees long before the partition of Indo-Pak and Bangladesh.
however, one should remember that these principles are not final and categorical (qat'i) but are speculative (dhanni).
It would be permissible if one faces difficulty in performing the Isha at its time, to perform it according to the opinion of Sahibayn
, for example, and the three noble imams after the disappearance of shafaqul-ahmar (disappearance of redness
on the western horizon) which is usually after 1 hr-15 minutes.
1- This is an Ijtihadi mas'alah (based on the Ijtihad) and not one that we say 15 is correct and 18 is wrong or the other way round.
2- It is wrong to conclude that those who follow 15 or 18 is wrong as there are literally scores of countires around the globe
which follow both, rather even 16 and 17.
We did have a meeting with Prof A Latif and we do respect him,he is an expert on the topic,
although he is a Prof of Geaography and not Austronomy.
3-Prof was clearly not able to give answers put to him by Dr. Maulana Abuzar Saeed Chodhri sahab about some basic Austronomical mistakes that he made in his book 'subh sadiq and subh kazib.
We do request agian our brothers and sisters not to make this an issue and we would rather like to eduacate the masses that we can 'agree to disagree'.
Furthermore, this is not the first difference or the only one that we have.
Don't we have many manyn other differences of opinions in our practices?
I would even say, did the companions of the Prophet sallahu alaihe wa sallam, did not have differnences of opinions?
May Allah give us tawfeeq to follow the right path,ameen.